On the last Sunday of the St. Mary of Carmen Society's Italian-American Festival, a 94-year-old Nonantum woman named Antonia Visco wanted to march in the Procession of the Madonna. So her family helped her do it. She joined the line that wound through the village from Our Lady Help of Christian Church, past red, green, and white confetti raining down over the crowd, the North End Marching Band keeping pace behind the statue of the Madonna as it rolled through streets some of these families have walked every July for four generations.
That was July 19, 2026, the closing night of the 91st annual Festa. Six weeks earlier, on June 7, a different crowd gathered a few blocks away at Coletti-Magni Park for the Nonantum Neighborhood Association's 15th Annual Village Day: face painting, a magic show, a trackless train, a demonstration from Nonantum Boxing, and food from Nonantum Press and Uncle Joey's Cannolis.
Two events, six weeks apart, inside a village that measures just over half a square mile. If you only pay attention to the bigger one, you'd assume Nonantum's community life runs on a single, deep tradition. It doesn't. It runs on three separate calendars, kept by three separate institutions that have almost nothing to do with each other, and understanding why tells you more about how this village actually works than either event does on its own.
The 91-Year Calendar
The St. Mary of Carmen Society has run its festival at Pellegrini Park every year since 1935, which makes 2026's five-day Festa the 91st. Patch's preview of the event called it one of the city's longest-running summer traditions, and the framing undersells it. The society's own history ties the celebration to a specific wave of settlement: families who arrived in Nonantum from the village of San Donato Val di Comino in Italy, along with others from Castelvenere in the Benevento province, who built their lives around the mills and stayed.
That lineage shows up in who runs the thing. Richard Sauro, a society member whose grandfather helped start the festival in the 1930s, has been involved in organizing it since 1985. At this year's Sunday closing, he wore his grandfather's original badge. Frank Battista, the society's current president, marched alongside the North End Marching Band during the same procession. City Councilors Tarik Lucas, John Oliver, Pam Wright, Maria Greenberg, Alison Leary, Julia Malakie, Sean Roche, and Cyrus Dahmubed all turned out, along with Mayor Marc Laredo and State Representative John Lawn, according to the Newton Beacon's coverage of the weekend.
The festival itself is built for a crowd that size. Fiesta Shows runs the midway. The Fabrizia Beer & Wine Garden sits stage-right of the live music, and Fatty's Raw Bar handles the calamari and shrimp line most nights. None of it is subtle, and none of it is meant to be. This is a 91-year institution reasserting itself in public, on the same streets, at the same volume, every summer.
The 15-Year Calendar
Village Day is a different animal entirely. The Nonantum Neighborhood Association, the organization behind it, is a civic group, not a legacy ethnic society, and its Village Day tradition is 15 years old against the Festa's 91. It runs smaller, at Coletti-Magni Park instead of Pellegrini, with a lineup built for families with young kids rather than a five-night midway: face painting and a magic show rather than carnival rides, a boxing demonstration from the neighborhood's own gym rather than a religious procession.
The contrast is the point. Nonantum didn't wait around for the Festa to serve every generation's version of community. When the neighborhood wanted a lower-key, kid-focused gathering that didn't require five nights of programming or a century of institutional memory, residents built one, and it's now old enough to have its own numbered anniversary.
The Calendar Nobody Visiting Ever Notices
There's a third layer that runs underneath both of the above, and it belongs to the American Legion Nonantum Post 440. Its calendar isn't seasonal. It's weekly: bingo nights, line dancing sessions for the over-55 crowd, an annual Ham-A-Rama each spring with pizza and hot dogs sold at the door. None of it is designed to draw 10,000 visitors, and none of it tries to. It's the kind of programming that exists purely for people who already live there, which makes it the calendar most likely to go completely unnoticed by anyone outside the village.
Put the three side by side and the differences are stark:
| Institution | Founded | Signature Event | Scale |
|---|---|---|---|
| St. Mary of Carmen Society | 1935 | Italian-American Festival (Festa), July | 10,000+ attendees annually |
| Nonantum Neighborhood Association | Around 2011 | Village Day, June | Neighborhood-scale, family-focused |
| American Legion Post 440 | Ongoing | Weekly bingo, line dancing, annual Ham-A-Rama | Recurring, resident-only draw |
Why the Layers Never Merged
The reason these three calendars coexist instead of consolidating into one traces back to how the village itself was built. According to the City of Newton's own historical account, David Bemis established a paper mill on the Charles River at Bridge Street in 1778, and for the next 150 years Nonantum functioned as a manufacturing center for cotton, wool, and rope. Each wave of industrial labor brought a new group of residents: Irish, then French-Canadian, then Italian, then Jewish immigrants, each settling in on top of the last.
The lake that gave the neighborhood its nickname, "The Lake," didn't survive that growth. Silver Lake was filled with construction rubble between the 1930s and its final disappearance in 1971, according to Wikipedia's entry on the village, erasing the physical landmark but not the name people still use for the place.
What that history left behind isn't one unified community identity. It's a half-square-mile village, the most densely populated of Newton's 13 villages according to Boston Magazine's reporting, where multiple institutions built by multiple waves of residents simply kept operating side by side. The Italian-American families who built the Festa didn't absorb the civic organizers who later built Village Day, and neither group folded into the Legion post that veterans built for themselves. They just kept running their own calendars in the same six blocks.
What This Actually Means If You Live There
If you're new to Nonantum, or if you've lived there long enough to only track the Festa, the practical takeaway is simple: showing up in July tells you almost nothing about what June or a random Tuesday night looks like here. The Nonantum Neighborhood Association's events skew toward families who want something lower-key than a five-night carnival. The Legion post's calendar is the one worth checking if you want the kind of recurring, low-cost social night that never makes it onto a regional events list. And the Festa, for all its scale, is still fundamentally a family tradition being carried forward by specific people, not an abstract "neighborhood event" anyone could plug into.
Newton's villages get compared constantly, usually on schools or commute times, and that comparison flattens places like Nonantum into a single data point. The reality on the ground is closer to what you'd find in our look at how Newton's broader weekend map has shifted this year: different pockets of the city run on genuinely different clocks, and the only way to actually understand one is to track more than its biggest headline event.
Nonantum's three calendars aren't likely to merge anytime soon, and that's probably the point. A 91-year-old religious festival, a 15-year-old family day, and a decades-old weekly bingo night can all belong to the same half square mile without ever needing to become the same thing.
Edward Gaeta has spent years working Newton's villages street by street, and understands that a place like Nonantum can't be summed up by its biggest event or its median price. If you're thinking about your next move in Newton or anywhere in Greater Boston, Edward Gaeta can walk you through what a specific block, not just a village name, actually offers. Get your free market valuation or a 24-hour cash offer whenever you're ready to talk.